— Literary Fiction —

The Plague
Albert Camus
— 1947 —
“
Rieux's quiet refusal to stop helping people, even when help seems absurd, is the most compelling portrait of secular moral heroism in French fiction.
Decide its fate
⚖The case for it
Rieux keeps working without expecting a metaphysical payoff, and readers name that exhausted, godless duty as the book’s moral center. Tarrou asking whether a man can be a saint without God is the passage they reread. Cottard profits and is the only man in Oran glad the gates closed, “the classic disaster capitalist.” Grand cannot get past the first sentence of his novel, year after year. Readers who came to it in 2020 found denial, hoarding, and resentment of restrictions already written down, and called it “an oddly comforting and darkly infectious read.” Rambert’s attempt to get out of the city becomes “a Kafkaesque labyrinth of being passed from smuggler to smuggler.”
— the honest librarian
✕The case against
Camus writes as an objective witness, which readers experience as a “dry historical style account” with committee minutes and death tallies filling the middle third. Readers report the statistics-heavy middle stretching a three-hundred-page book across months. Oran is “a town without women,” wives and mothers kept offstage waiting or grieving, and the Algerians of French colonial Algeria are almost entirely missing from a novel set among them. Paneloux’s sermons are the thread readers who like the rest still skip. Older translations add “archaic sentence structures and words.” Critics who rank the shelf call it “a lesser novel compared to Camus’ other works,” noting that a disease has none of the moral agency an occupying army does.
— the honest librarian
14h
honest hours
20
sittings
beyond the verdict
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